{"id":33018,"date":"2020-06-25T00:13:17","date_gmt":"2020-06-24T14:13:17","guid":{"rendered":"https:\/\/timesnewsgroup.com.au\/bellarinetimes\/news\/the-journey-of-the-black-headed-snake\/"},"modified":"2020-06-25T13:38:06","modified_gmt":"2020-06-25T03:38:06","slug":"the-journey-of-the-black-headed-snake","status":"publish","type":"post","link":"https:\/\/timesnewsgroup.com.au\/bellarinetimes\/living\/the-journey-of-the-black-headed-snake\/","title":{"rendered":"The journey of the black-headed snake"},"content":{"rendered":"

During an interview on Sydney radio, Prime Minister Scott Morrison said of our country\u2019s history: \u201cIt was a pretty brutal place, but there was no slavery in Australia\u201d.<\/h3>\n

A few days later on a cold afternoon in June, Kath Apma Travis Penangke sits at her dining table in St Leonards.
\nShe\u2019s joined by her mother Margie, sister Susan, daughter Tegan and niece Bri – one family under the same roof but that hasn\u2019t always been the case. They represent three generations of Arrernte women taken from their birth mothers.
\nLiving with the scars of the stolen generation and Australia\u2019s true history, often unknown, forgotten or ignored – even by Mr Morrison.
\nThey\u2019ve come together for a ceremony to celebrate and commemorate.
\nAs they paint their faces with ochre bought back from Alice Springs, they light a candle to mark the anniversary of Minnie\u2019s abduction, Margie\u2019s mother, taken from the same land 100 years ago.
\nThe kidnapping was the catalyst to intergenerational trauma that would see Minnie\u2019s children taken at birth and institutionalised, and three out of four of Margie\u2019s children (including Kath and Susan) removed and adopted out.
\nThe women stand far from the heat and red dirt of their sovereign country, to celebrate the achievements of Kath in retelling their story, in her self-published family her-storical biography: Minnie, Mum and Me: The Black Headed Snake<\/em>.
\nAnd now in the wake of Black Lives Matter, they\u2019re imploring Australians to \u201ctake the journey\u201d, one of education, awareness and understanding of our First People.
\n\u201cIt\u2019s 100 years ago that Minnie was abducted and enslaved. Our story is something worthy of talking about because there isn\u2019t a day that goes by we don\u2019t find telling the story difficult, that we don\u2019t get affected by the Prime Minister and his ridiculous comments.
\n\u201cHe should talk to a family who had someone enslaved and say slavery in Australia never existed.\u201d
\nKath had been formally researching her family story for five years when she decided a book – as part of her Bachelor of Arts (honours) degree – was the best way to capture it.
\n\u201cOur story is found in archives across three states and two territories. This book gives voice to Minnie, my mum Margie and me where our voices have not been heard before.\u201d
\nIn 1920, 11-year-old Minnie was abducted by renowned anthropologist, geologist, explorer and medical practitioner Dr Herbert Basedow and his wife, Nell.
\nShe was a \u201cfull-blood\u201d Arrernte girl and daughter to Rullta and Charley Apma.
\nTjikana, a 12-year-old Loritja girl, was also removed by the Basedow\u2019s from Ntaria (the Hermannsburg Mission) to keep Minnie company and taken back to Adelaide.
\nTheir fate was documented in German missionary Frieda Strehlow\u2019s 1920 diary: \u201cThey want to take the two girls with them to the south, female servants are too dear: 30 shillings a week\u201d.
\n\u201cIt explores how Minnie\u2019s abduction was targeted at our family to ensure that cultural and ceremonial family obligations and Arrernte lore would cease,\u201d Kath said.
\nAmong the documentation and photographs Kath found was a heart-breaking telegram from her great-grandfather asking for Minnie\u2019s return.
\n\u201cI remember when I first read this and cried. I was so proud that my great-grandfather had demanded his girl be returned to him.\u201d
\nCharley would never be reunited with Minnie, and although he was left without an heir, continued to carry on the Arrernte traditions, unsure of the fate of Apma\u2019s sacred objects.
\nIn July 2014, Kath and her son Jordy discovered the objects which had been passed down from father to son, in an unbroken line since time began, were safe and waiting for Apma\u2019s male descendants (Kath\u2019s brother, sons and nephews) at the Strehlow Research Centre<\/a> in Alice Springs.
\nIt was finding her own sisters, and birth mother at 19, and eventually reuniting with her younger brother, that allowed Kath to answer some of her lifelong questions.
\n\u201cAll anyone really wants is to know where they belong, or as we like to say \u2018Who\u2019s ya mob\u2019.\u201d<\/p>\n

\"\"
\nAs they stand shoulder to shoulder, Susan and Kath take Margie\u2019s hand.
\nThey tell her if it\u2019s okay with her they\u2019d no longer like to call her Margie. Instead, after all these years, they\u2019d like to call her \u2018Meye\u2019, which means mother.
\nMargie looks at her girls and says \u201cGood\u201d and as they stand by the fire together, they\u2019re a family; three generations of women affected by race-based government policies, placed into institutions or adopted to non-Aboriginal families.
\nTheir story highlights strength, resilience and the importance of reconnection to family, identity, land, language and culture for Australia\u2019s First Peoples.
\n\u201cI survived all what\u2019s happened with our family and there\u2019s one big thing I\u2019ll say, I hold my head up high for who I am as an Indigenous woman of the country,\u201d Margie said.
\nFor Kath, it\u2019s time to debunk a system designed for First Nations People to fail and for reconciliation and the process for a treaty to be about more than just \u201cticking a box\u201d.
\n\u201cBlack lives matter when two girls get taken in 1920. Black lives matter when we have the highest number of Aboriginal women incarcerated in our prisons in Victoria.
\n\u201cBlack lives matter when our kids get taken away still, it\u2019s really frustrating and I\u2019ve spent many years being angry. I think it\u2019s time we take a journey together respectfully and speak up when you hear something that\u2019s not right.
\n\u201cLooking at our intergenerational trauma was a form of healing for me. I think if more First Nations people were able to do that, there would be greater healing.
\n\u201cIt\u2019s about improving the pathways and opportunities for our First Peoples and changing the system.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

During an interview on Sydney radio, Prime Minister Scott Morrison said of our country\u2019s history: \u201cIt was a pretty brutal place, but there was no slavery in Australia\u201d. A few days later on a cold afternoon in June, Kath Apma Travis Penangke sits at her dining table in St Leonards. She\u2019s joined by her mother […]<\/p>\n

Read More…<\/a><\/p>\n","protected":false},"author":71,"featured_media":33019,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"inline_featured_image":false,"footnotes":""},"categories":[18],"tags":[],"post_folder":[],"class_list":["post-33018","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-living"],"acf":[],"yoast_head":"\nThe journey of the black-headed snake - Bellarine Times<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/timesnewsgroup.com.au\/bellarinetimes\/living\/the-journey-of-the-black-headed-snake\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The journey of the black-headed snake - Bellarine Times\" \/>\n<meta property=\"og:description\" content=\"During an interview on Sydney radio, Prime Minister Scott Morrison said of our country\u2019s history: \u201cIt was a pretty brutal place, but there was no slavery in Australia\u201d. 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